234 件ヒット (0.017秒)：
ペリー来航にともなった「開国」、そして明治維新によって、それまでの体制が動揺し、様々な形で変遷した。一部の知識人に、江戸幕府を象徴する「旧弊」のひとつとして理解された仏教も、制度的な面のみならず、思想的にも再構築されていく過程に置かれた。この科目では、「言説史」への基本的な視座を受講生に伝えたうえで、仏教のこの「近代化」過程を検討していく。
After Perry's "opening" of Japan in 1853 and the Meiji restoration of 1868, Japan's social and political structures were forced to several changes. Buddhism, which was considered by a number of Meiji intellectual as one of the "ancient evils" symbolizing the former bakuhan system, was also changed not only in the institutional sense, but also in terms of ideas. In this course, after discussing the basic stance of discursive history, we will examine this transformation process which lead to the "modernization" of Buddhism.
前期の史料講読の続講。参謀本部編『杉山メモ』と参謀本部戦争指導班『機密戦争日誌』を照合して読解し、関連する史料などとあわせて、近現代日本の政治・社会について考察する。演習形式で行い、報告者に対する質問や討論により、受講者の各自の認識を深める。
In this course, students will read the” Sugiyama Memo” edited by the General Staff Headquarters, which is a central document of the nation during the war, and the” Secret War Diary” by the War Guidance Group of the General Staff Headquarters, and use it together with related historical materials to learn about modern Japanese politics and society. This class is in seminar form, and each time, the reporter selected among students will examine a certain range of biographies and present them. Then students will ask questions and discuss the reporters. Participants deepen their own understanding through questions and discussion with the presenter.
戦時期の国家中枢の資料である参謀本部編『杉山メモ』と参謀本部戦争指導班『機密戦争日誌』を照合して読解し、関連する史料などとあわせて、近現代日本の政治・社会について考察する。演習形式で行い、報告者に対する質問や討論により、受講者の各自の認識を深める。
In this course, students will read the” Sugiyama Memo” edited by the General Staff Headquarters, which is a central document of the nation during the war, and the” Secret War Diary” by the War Guidance Group of the General Staff Headquarters, and use it together with related historical materials to learn about modern Japanese politics and society. This class is in seminar form, and each time, the reporter selected among students will examine a certain range of biographies and present them. Then students will ask questions and discuss the reporters. Participants deepen their own understanding through questions and discussion with the presenter.
近代・現代日本社会における宗教現象の変容過程を論じるとともに、日本の宗教学・宗教社会学の歴史と学説・理論の展開を紹介する。
This course will discuss the theoretical history of the study of religion and the sociology of religion in Japan, relating them to the process of transformation of religious phenomena in Japanese society.
現代人にとって「異世界」といえば、もっぱら漫画やアニメの重要素材とみなされるようになっているが、かつて異界（異空間）や他界（死後世界）が日本思想の形成に大きな影響を与えてきたことは間違いない。もっとも、『日本書紀』に描かれる黄泉の国と、中世の仏教僧が語る極楽浄土とでは、同じ他界といっても、それらの性格は大きく異なる。日本人にとっての異界や他界は、歴史の流れのなかで、どのように変容していったのだろうか。本授業では、古代・中世の仏教説話を素材として、異界/他界観の変容を探り、さらにその歴史的な背景を検討してみたい。
For modern Japanese people, another worlds are mainly seen as important materials for manga and anime, but there is no doubt that in the past, another worlds and the afterlife have had a great influence on the formation of Japanese thought. However, even though the land of Yomi described in the Nihon Shoki（Chronicle of Japan completed in 720） and the Pure Land described by medieval Buddhist monks are the same afterlife, their characteristics are very different. How have another worlds and afterlife changed over the course of history for the Japanese people? In this course, we will use ancient and medieval Buddhist tales as material to explore the transformation of the idea of another worlds and afterlife, and further examine its historical background.
現代人にとって「異世界」といえば、もっぱら漫画やアニメの重要素材とみなされるようになっているが、かつて異界（異空間）や他界（死後世界）が日本思想の形成に大きな影響を与えてきたことは間違いない。もっとも、『日本書紀』に描かれる黄泉の国と、中世の仏教僧が語る極楽浄土とでは、同じ他界といっても、それらの性格は大きく異なる。日本人にとっての異界や他界は、歴史の流れのなかで、どのように変容していったのだろうか。本授業では、古代・中世の仏教説話を素材として、異界/他界観の変容を探り、さらにその歴史的な背景を検討してみたい。
For modern Japanese people, another worlds are mainly seen as important materials for manga and anime, but there is no doubt that in the past, another worlds and the afterlife have had a great influence on the formation of Japanese thought. However, even though the land of Yomi described in the Nihon Shoki（Chronicle of Japan completed in 720） and the Pure Land described by medieval Buddhist monks are the same afterlife, their characteristics are very different. How have another worlds and afterlife changed over the course of history for the Japanese people? In this course, we will use ancient and medieval Buddhist tales as material to explore the transformation of the idea of another worlds and afterlife, and further examine its historical background.
社会福祉の源流として、キリスト教など諸宗教の慈善活動がある。これらの慈善活動そのものは意義深いものであるが、時代性による限界もあって、人権意識や平等性に課題があった。そのような前近代的課題を克服することで、個人の自由を前提とした「社会福祉」が発展した。このような経緯を踏まえて、日本での仏教社会福祉史、バングラデシュの仏教徒と社会福祉活動、⻑岡⻄病院ビハーラ病棟、東日本大震災後の被災者支援活動などを例に、宗教と社会福祉の関係性について考察し、超高齢多死社会となる日本社会において、宗教が果たし得る役割について検討する。
The source of social welfare is the charity activities of various religions, including Christianity. Although these charity activities themselves are significant, they are limited by the times, and there are issues with human rights awareness and equality. By overcoming such pre-modern challenges, "social welfare" based on individual freedom developed. Based on this background, we will consider the relationship between religion and social welfare, using examples such as the history of Buddhist social welfare in Japan, Buddhists and social welfare activities in Bangladesh, the Vihara Ward of Nagaoka Nishi Hospital, and support activities for victims after the Great East Japan Earthquake, and so on. We will examine the role of religion in Japanese society, which is becoming a super-aging death-ridden society.
現代人にとって「異世界」といえば、もっぱら漫画やアニメの重要素材とみなされるようになっているが、かつて異界（異空間）や他界（死後世界）が日本思想の形成に大きな影響を与えてきたことは間違いない。もっとも、『日本書紀』に描かれる黄泉の国と、中世の仏教僧が語る極楽浄土とでは、同じ他界といっても、それらの性格は大きく異なる。日本人にとっての異界や他界は、歴史の流れのなかで、どのように変容していったのだろうか。本授業では、古代・中世の仏教説話を素材として、異界/他界観の変容を探り、さらにその歴史的な背景を検討してみたい。
For modern Japanese people, another worlds are mainly seen as important materials for manga and anime, but there is no doubt that in the past, another worlds and the afterlife have had a great influence on the formation of Japanese thought. However, even though the land of Yomi described in the Nihon Shoki（Chronicle of Japan completed in 720） and the Pure Land described by medieval Buddhist monks are the same afterlife, their characteristics are very different. How have another worlds and afterlife changed over the course of history for the Japanese people? In this course, we will use ancient and medieval Buddhist tales as material to explore the transformation of the idea of another worlds and afterlife, and further examine its historical background.
社会福祉の源流として、キリスト教など諸宗教の慈善活動がある。これらの慈善活動そのものは意義深いものであるが、時代性による限界もあって、人権意識や平等性に課題があった。そのような前近代的課題を克服することで、個人の自由を前提とした「社会福祉」が発展した。このような経緯を踏まえて、日本での仏教社会福祉史、バングラデシュの仏教徒と社会福祉活動、⻑岡⻄病院ビハーラ病棟、東日本大震災後の被災者支援活動などを例に、宗教と社会福祉の関係性について考察し、超高齢多死社会となる日本社会において、宗教が果たし得る役割について検討する。
The source of social welfare is the charity activities of various religions, including Christianity. Although these charity activities themselves are significant, they are limited by the times, and there are issues with human rights awareness and equality. By overcoming such pre-modern challenges, "social welfare" based on individual freedom developed. Based on this background, we will consider the relationship between religion and social welfare, using examples such as the history of Buddhist social welfare in Japan, Buddhists and social welfare activities in Bangladesh, the Vihara Ward of Nagaoka Nishi Hospital, and support activities for victims after the Great East Japan Earthquake, and so on. We will examine the role of religion in Japanese society, which is becoming a super-aging death-ridden society.